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Public Anthropology
What is “public anthropology"? Although the term can mean many things to many people, broadly defined, it refers to a movement among anthropologists to take anthropology beyond the university to address, work on, and speak out about the problems, concerns, and interests of the broadest possible publics, while reducing the boundaries that exist between anthropologists and the communities with whom they work. My co-authored article at the bottom of the page explains more about the history of the movement.
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"Suggestions for Designing a Dissertation or Other Research Project with the Aim of Helping Advance Progressive Social Change," Center for Engaged Scholarship, 2022.
"Unpacking the Invisible Military Backpack: 56 Suggestions for Teaching about War," Radical Teacher 117 (August 11, 2020).
"Ensuring Your Research Has Some Impact: Some Dissemination Strategies." Unpublished resource.
"Anthropology Must Advance Progressive Social Change." In “Collaborative Manifesto for Political Anthropology in an Age of Crises,” with Gwen Burnyeat, et al. Anthropology News, July 16, 2021.
"What 9/11 Taught Me about COVID-19,” Anthro{dendum}, April 27, 2020.
“'Academic Anthropology' and the People without Theory: Public Anthropologies at the CUNY Graduate
Center." American Anthropological Association Annual Meeting, Minneapolis, MN, November 18, 2016.
"Tracing Paul Farmer’s Influence." American University College of Arts and Sciences College News, May 23, 2013.
"Public Anthropology in Its Second Decade: Robert Borofsky’s Center for a Public Anthropology." American Anthropologist 113, no. 2 (2011): 336-339.
"A Sea Change in Anthropology?: Public Anthropology Reviews." With Melissa Checker and Alaka Wali. American Anthropologist 112, no. 1 (2010): 5-6.
University of California Press Series in Public Anthropology featuring my The United States of War: A Global History of America's Endless Conflicts, from Columbus to the Islamic State.
"Unpacking the Invisible Military Backpack: 56 Suggestions for Teaching about War," Radical Teacher 117 (August 11, 2020).
"Ensuring Your Research Has Some Impact: Some Dissemination Strategies." Unpublished resource.
"Anthropology Must Advance Progressive Social Change." In “Collaborative Manifesto for Political Anthropology in an Age of Crises,” with Gwen Burnyeat, et al. Anthropology News, July 16, 2021.
"What 9/11 Taught Me about COVID-19,” Anthro{dendum}, April 27, 2020.
“'Academic Anthropology' and the People without Theory: Public Anthropologies at the CUNY Graduate
Center." American Anthropological Association Annual Meeting, Minneapolis, MN, November 18, 2016.
"Tracing Paul Farmer’s Influence." American University College of Arts and Sciences College News, May 23, 2013.
"Public Anthropology in Its Second Decade: Robert Borofsky’s Center for a Public Anthropology." American Anthropologist 113, no. 2 (2011): 336-339.
"A Sea Change in Anthropology?: Public Anthropology Reviews." With Melissa Checker and Alaka Wali. American Anthropologist 112, no. 1 (2010): 5-6.
University of California Press Series in Public Anthropology featuring my The United States of War: A Global History of America's Endless Conflicts, from Columbus to the Islamic State.
"A Sea Change in Anthropology?: Public Anthropology Reviews"
Melissa Checker, David Vine, Alaka Wali
American Anthropologist 112, no. 1 (2010): 5-6.
PDF here
For well over a decade or more, there has been change afoot in anthropology. Anthropologists from students to those working inside and outside of academia have been revolting against some of the discipline’s traditional confines. Many have been insisting that anthropology break out of conversations that have all too often become insular and exclusionary, while expanding the kinds of work valued in the field. This call represents a cyclical pattern in our discipline as we periodically assess the impact of our profession on the contemporary world. Although many anthropologists have worked tirelessly in the public realm for years, the past decade has brought a more widespread and concerted movement among students, academics, and practicing anthropologists alike. They are insisting that anthropologists regain, reinvigorate, and institutionalize the political and social engagement that has been a part of the discipline almost from its beginnings, including the anti-racism of Boas through the anti-war and feminist movements of the 1960s and 1970s. Many are urging anthropologists to stop complaining about their lack of public relevance and make themselves relevant.
The inauguration of the “Public Anthropology Reviews” section in this issue of the flagship journal of the American Anthropological Association marks an important step in the change that is underway. While acknowledging the many anthropologists who have long engaged in public work, the section also recognizes that under a variety of names (public, practicing, public interest, and others), the discipline as a whole has transformed. First, it marks an important expansion in the kind of work that’s valued among anthropologists─beyond the world of journal articles and academic volumes. Second, it calls attention to the revolutionary new ways in which anthropological knowledge is being produced and disseminated. Third, and perhaps most importantly, it reflects a rethinking of anthropology’s purpose, an acknowledgment that anthropologists have a responsibility to be active members of broader public communities, to communicate their research and insights to wider public audiences, and to dedicate their skills to issues of broad public import.
The section is thus intended to expose AA and other readers to some of the new anthropological work appearing in a wide variety of media and non-traditional academic formats that aims both to communicate primarily with non-anthropological audiences and attempts to have an impact on critical issues of wide social significance. The section will highlight work including blogs, websites, online videos, other forms of new media, policy papers, expert reports, other forms of “gray literature,” treaties, public testimony, journalism, op-eds, public educational materials, participatory research, conferences, art, theater, multimedia presentations, and much more. In these pages, we will explore innovative and effective mechanisms for communicating anthropological research and knowledge outside academia, which are currently helping to deepen the discipline’s public impact. Other sections will continue to review a growing number of works of public anthropology when they take the form of books, film and video, and museum exhibitions. This section will not review these media, but instead complement and expand what AA considers relevant scholarship and professional work.
In the spirit of a public anthropology, reviews will offer constructive and engaged critique, addressing a work’s demonstrated or potential impact on an intended audience while also discussing its contribution to anthropological theory, method, and practice. Reviews will offer clear, engaging, and broadly accessible writing that aims to be thoughtful and thought-provoking. The section will itself offer experiments in form, including dialogic reviews presenting conversations between an anthropologist and an “interlocutor” discussing the impact and import of an anthropologist’s work. Soon we will be able to provide free access to all reviews reviewing open access materials (which will be the vast majority) on the AAA’s website, thanks to the generous agreement of Wiley-Blackwell Publishing.
This issue begins with David Price’s review of anthropological blogs, analyzing blogging’s potential to expand the discipline’s public impact and change the production and dissemination of knowledge. Michael Powell engages with the prophetic (and best-selling) journalism of anthropologist Gillian Tett, who warned of dangers in the financial system long before the global economic crash of 2008. Next, two reviews examine the possibilities of public policy papers: Ruth Gomberg-Muñoz analyzes policy recommendations designed to influence immigration reform debates proposed by a task force investigating human rights on the U.S.-Mexico border, and Chip Colwell-Chanthaphonh discusses a National Parks Service Technical Briefs series and its significance for public archaeology and public engagement with archaeological research. Finally, Jim Igoe and Alaka Wali analyze “Sidewalk Radio” and “Digital Ethnography” respectively, two web-based projects charting new directions in anthropologically-informed video while investigating the tobacco industry, global public health, and how new digital technologies are changing our society and the most intimate parts of our lives.
Future issues will review works engaging in original ways with other critical contemporary issues including war and the military, Afghanistan and Iraq, public health and health care reform, race and ethnicity, gender and sexuality, the environment, human rights, immigration, public anthropologies outside of the United States, and transnational anthropological collaborations. We are accepting submissions for materials to be reviewed on an ongoing basis (please submit to [email protected]). We also welcome your suggestions, critique, and other feedback as we build the section.
The inauguration of this section marks an important step in the transformation of anthropology. We hope these pages make an important contribution to this process, but we know there is still much work to be done.
Note: Like the rest of AA, the editors will maintain a strict conflict of interest policy requiring the full disclosure of any relationships between reviewers and works under review.
Melissa Checker, David Vine, Alaka Wali
American Anthropologist 112, no. 1 (2010): 5-6.
PDF here
For well over a decade or more, there has been change afoot in anthropology. Anthropologists from students to those working inside and outside of academia have been revolting against some of the discipline’s traditional confines. Many have been insisting that anthropology break out of conversations that have all too often become insular and exclusionary, while expanding the kinds of work valued in the field. This call represents a cyclical pattern in our discipline as we periodically assess the impact of our profession on the contemporary world. Although many anthropologists have worked tirelessly in the public realm for years, the past decade has brought a more widespread and concerted movement among students, academics, and practicing anthropologists alike. They are insisting that anthropologists regain, reinvigorate, and institutionalize the political and social engagement that has been a part of the discipline almost from its beginnings, including the anti-racism of Boas through the anti-war and feminist movements of the 1960s and 1970s. Many are urging anthropologists to stop complaining about their lack of public relevance and make themselves relevant.
The inauguration of the “Public Anthropology Reviews” section in this issue of the flagship journal of the American Anthropological Association marks an important step in the change that is underway. While acknowledging the many anthropologists who have long engaged in public work, the section also recognizes that under a variety of names (public, practicing, public interest, and others), the discipline as a whole has transformed. First, it marks an important expansion in the kind of work that’s valued among anthropologists─beyond the world of journal articles and academic volumes. Second, it calls attention to the revolutionary new ways in which anthropological knowledge is being produced and disseminated. Third, and perhaps most importantly, it reflects a rethinking of anthropology’s purpose, an acknowledgment that anthropologists have a responsibility to be active members of broader public communities, to communicate their research and insights to wider public audiences, and to dedicate their skills to issues of broad public import.
The section is thus intended to expose AA and other readers to some of the new anthropological work appearing in a wide variety of media and non-traditional academic formats that aims both to communicate primarily with non-anthropological audiences and attempts to have an impact on critical issues of wide social significance. The section will highlight work including blogs, websites, online videos, other forms of new media, policy papers, expert reports, other forms of “gray literature,” treaties, public testimony, journalism, op-eds, public educational materials, participatory research, conferences, art, theater, multimedia presentations, and much more. In these pages, we will explore innovative and effective mechanisms for communicating anthropological research and knowledge outside academia, which are currently helping to deepen the discipline’s public impact. Other sections will continue to review a growing number of works of public anthropology when they take the form of books, film and video, and museum exhibitions. This section will not review these media, but instead complement and expand what AA considers relevant scholarship and professional work.
In the spirit of a public anthropology, reviews will offer constructive and engaged critique, addressing a work’s demonstrated or potential impact on an intended audience while also discussing its contribution to anthropological theory, method, and practice. Reviews will offer clear, engaging, and broadly accessible writing that aims to be thoughtful and thought-provoking. The section will itself offer experiments in form, including dialogic reviews presenting conversations between an anthropologist and an “interlocutor” discussing the impact and import of an anthropologist’s work. Soon we will be able to provide free access to all reviews reviewing open access materials (which will be the vast majority) on the AAA’s website, thanks to the generous agreement of Wiley-Blackwell Publishing.
This issue begins with David Price’s review of anthropological blogs, analyzing blogging’s potential to expand the discipline’s public impact and change the production and dissemination of knowledge. Michael Powell engages with the prophetic (and best-selling) journalism of anthropologist Gillian Tett, who warned of dangers in the financial system long before the global economic crash of 2008. Next, two reviews examine the possibilities of public policy papers: Ruth Gomberg-Muñoz analyzes policy recommendations designed to influence immigration reform debates proposed by a task force investigating human rights on the U.S.-Mexico border, and Chip Colwell-Chanthaphonh discusses a National Parks Service Technical Briefs series and its significance for public archaeology and public engagement with archaeological research. Finally, Jim Igoe and Alaka Wali analyze “Sidewalk Radio” and “Digital Ethnography” respectively, two web-based projects charting new directions in anthropologically-informed video while investigating the tobacco industry, global public health, and how new digital technologies are changing our society and the most intimate parts of our lives.
Future issues will review works engaging in original ways with other critical contemporary issues including war and the military, Afghanistan and Iraq, public health and health care reform, race and ethnicity, gender and sexuality, the environment, human rights, immigration, public anthropologies outside of the United States, and transnational anthropological collaborations. We are accepting submissions for materials to be reviewed on an ongoing basis (please submit to [email protected]). We also welcome your suggestions, critique, and other feedback as we build the section.
The inauguration of this section marks an important step in the transformation of anthropology. We hope these pages make an important contribution to this process, but we know there is still much work to be done.
Note: Like the rest of AA, the editors will maintain a strict conflict of interest policy requiring the full disclosure of any relationships between reviewers and works under review.